Kapaleeshwarar Temple is a temple of Shiva located in Mylapore, a suburb ofChennai in the Indian state of Tamil Nadu. The form of Shiva’s wife Parvati worshipped at this temple is called Karpagambal (from Tamil, “Goddess of the Wish-Yielding Tree”). The temple was built around the 7th century CE and is a good example of Dravidian architecture. According to the Puranas, Shakti worshipped Shiva in the form of a peacock, which is why the vernacular name Mylai was given to the area that developed around the temple – mayil is Tamil for “peacock”. The original idol of this temple is kept in Jina Kanchi near Tiruttani.The temple’s name is derived from the words kapalam (head) and eeshwarar an alias of Shiva. According to the Puranas, during the meeting of Brahma and Shiva at top of Mount Kailash Brahma failed to show the due respect to Shiva. Due to this, Shiva plucked of one of Brahma’s heads (kapalams). In an act of penance, Brahma came down to the site of Mylapore and installed a Lingam to please Shiva.This place is known as Sukra puri, Veda puri and has so many other names including “Kailaye Mayilai and Mayilaye Kayilai “which means this place is equal to kailash. Goddess Karpagambal due to a curse became a peacock and did penance here to get back her original personality. Lord Muruga received the spear (Sakthi vel) for Sura Samharam from goddess Parvathi here.
Brahma had worshipped here to get rid his ego back his power to create.The four Vedas have Worshipped here. Sukracharya worshiped the Lord here and got back his lost eye. Lord Sri Rama has worshiped here and won the war against Ravana and brought back Sita Devi from SriLanka. The daughter of Sivanesa Chettiar Angam Poompavai got her lost life here by the powers of Tirugnana Sambandar. Kapaleeshwarar Temple Is Holy place at Tamil Nadu.Vaayilar Nayanar a fakir attained salvation here and mylapore is also the birth place of Thiruvalluvar who wrote Thirukkural. In Thevaram special mention is made about the beautiful Madaveedhi as “Malgun Mathri Thavazhum Maada Veedhi Mylappil Ullar”. Thiruganana Sambandar, Auunagirinathar have sung the Glory of Karpagambal, Singara Velar. The 10 day festival during March / April is a treat to watch and Arubathu Moovar festival is attended by lakhs of devotees every year.
History of Kapaleeshwarar Temple
The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars which, however, place it by a sea shore.Thirugnanasambandar’s 6th song in Poompavaipathikam and Arunagirinathar’s 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore. The architecture of the temple, however, appears to be 300–400 years old. The scholarly view that accounts for the discrepancies is that the original temple was built on the shore at the location of the current Santhome Church but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century.There are inscriptions dating back to 12th century inside the temple. The temple’s 120 ft gopuram (gateway tower) was built during 1906 with stucco figures adorning it.
Architecture
The Kapaleeshwarar temple is of typical Dravidian architectural style, with the gopuram overpowering the street on which the temple sits. This temple is also a testimonial for the vishwakarmas sthapathis. There are two entrances to the temple marked by the gopuram on either side. The east gopuram is about 40 m high, while the smaller western gopuram faces the sacred tank.vahanas (Sanskrit for “vehicles”) at the temple include the bull, Adhikaranandi, elephant, bandicoot, peacock, goat and parrot, while a golden chariot is a recent addition. Statues of the god and the goddess are seated on a vahana, which is brought in a procession around the temple while the temple band plays music. Devotees gather around the vahanas and consider it a privilege to pull / lift the God and the Goddess on the vahana.
Traditions
During Friday worship, the statue of the goddess Karpagambal is decorated with a kaasu maala, i.e., a garland made of gold coins. The famous Tamil hymns Karunai Deivame Karpagame and Karpagavalli Nin Porpadhangal Pidithen were written by poets in praise of the goddess Karpagambal. There is also a peacock and a peahen caged inside the temple, to symbolize the tradition that Karpagambal had come in the form of peahen to plead to Kapaleeshwarar. Kapaleeshwarar Temple is a Holy Place For Vacations.
Festivals
There are four daily pujas: the early morning puja, the day puja, the pradosha kaala puja, and the night puja. During the Tamil month of Panguni, the traditional brahmotsavam (annual festival) takes place when the entire neighborhood comes alive with a mela (carnival)-like atmosphere. Since this month corresponds to the mid-March to mid-April duration, the Kapaleeshwarar temple celebrates the nine day-long as Panguni Peruvizha (Spring festival). This festival starts with Dwajarohanam (hoisting flag in the temple), includes the therotsavam, (Tamil, ther, “car/chariot”; utsavam, “festival”), Arupathimoovar festival and concludes with the Tirukkalyanam (Marriage of Kapaleeswarar & Karpagambal).In Brahmotsavam, the idols of Kapaleeshwarar and Karpagambal are decorated with clothes and jewels, are mounted on a vahana, and then taken around the temple and its water tank in a pradakshinam (a clockwise path when seen from above). This is repeated with different vahanas over the next nine day.
Arupathimoovar festival
This festival is celebrated in order to honor the Saivaite devotees, namely the sixty-three Nayanmars. The procession is celebrated by taking the Nayanmars in a palanquin that is decorated with ornaments and flowers. The Moovar Appar, Sundarar, Thirugyana Sambandar are carried in a separate palanquin Holidays in Tamil Nadu. Idols of Kapaleeshwarar and Karpagambal are decorated with colorful and fragrant flowers. The festival results in a huge gathering of devotees in Mylapore. Lot of sweets, savories, juices and buttermilk are served to the pilgrims. At each stage of the festival an Aarti is performed.